This Charming Man



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A List Of Things That Make Life Worth Living

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Christopher Hitchens





In the medical literature, the vocal “cord” is a mere “fold,” a piece of gristle that strives to reach out and touch its twin, thus producing the possibility of sound effects. But I feel that there must be a deep relationship with the word “chord”: the resonant vibration that can stir memory, produce music, evoke love, bring tears, move crowds to pity and mobs to passion. We may not be, as we used to boast, the only animals capable of speech. But we are the only ones who can deploy vocal communication for sheer pleasure and recreation, combining it with our two other boasts of reason and humor to produce higher syntheses. To lose this ability is to be deprived of an entire range of faculty: it is assuredly to die more than a little.            

My chief consolation in this year of living dyingly has been the presence of friends. I can’t eat or drink for pleasure anymore, so when they offer to come it’s only for the blessed chance to talk. Some of these comrades can easily fill a hall with paying customers avid to hear them: they are talkers with whom it’s a privilege just to keep up. Now at least I can do the listening for free. Can they come and see me? Yes, but only in a way. So now every day I go to a waiting room, and watch the awful news from Japan on cable TV (often closed-captioned, just to torture myself) and wait impatiently for a high dose of protons to be fired into my body at two-thirds the speed of light. What do I hope for? If not a cure, then a remission. And what do I want back? In the most beautiful apposition of two of the simplest words in our language: the freedom of speech.



Christopher Hitchens

In the medical literature, the vocal “cord” is a mere “fold,” a piece of gristle that strives to reach out and touch its twin, thus producing the possibility of sound effects. But I feel that there must be a deep relationship with the word “chord”: the resonant vibration that can stir memory, produce music, evoke love, bring tears, move crowds to pity and mobs to passion. We may not be, as we used to boast, the only animals capable of speech. But we are the only ones who can deploy vocal communication for sheer pleasure and recreation, combining it with our two other boasts of reason and humor to produce higher syntheses. To lose this ability is to be deprived of an entire range of faculty: it is assuredly to die more than a little.            


My chief consolation in this year of living dyingly has been the presence of friends. I can’t eat or drink for pleasure anymore, so when they offer to come it’s only for the blessed chance to talk. Some of these comrades can easily fill a hall with paying customers avid to hear them: they are talkers with whom it’s a privilege just to keep up. Now at least I can do the listening for free. Can they come and see me? Yes, but only in a way. So now every day I go to a waiting room, and watch the awful news from Japan on cable TV (often closed-captioned, just to torture myself) and wait impatiently for a high dose of protons to be fired into my body at two-thirds the speed of light. What do I hope for? If not a cure, then a remission. And what do I want back? In the most beautiful apposition of two of the simplest words in our language: the freedom of speech.


Christopher Hitchens


07:54 pm, by thischarmingman19813 notes




Every day of his declining life he demonstrated the falsehood of that most squalid of Christian lies: that there are no atheists in foxholes. Hitch was in a foxhole, and he dealt with it with a courage, an honesty and a dignity that any of us would be, and should be, proud to be able to muster. And in the process, he showed himself to be even more deserving of our admiration, respect, and love.          

Farewell, great voice. Great voice of reason, of humanity, of humour. Great voice against cant, against hypocrisy, against obscurantism and pretension, against all tyrants including God.



Richard Dawkins

Every day of his declining life he demonstrated the falsehood of that most squalid of Christian lies: that there are no atheists in foxholes. Hitch was in a foxhole, and he dealt with it with a courage, an honesty and a dignity that any of us would be, and should be, proud to be able to muster. And in the process, he showed himself to be even more deserving of our admiration, respect, and love.          


Farewell, great voice. Great voice of reason, of humanity, of humour. Great voice against cant, against hypocrisy, against obscurantism and pretension, against all tyrants including God.

Richard Dawkins

08:55 pm, by thischarmingman198116 notes

Plagiarism. A nasty little word. In the world of classical antiquity the word plagiarius, wich to Cicero meant manstealer or kidnapper, was used by Martial to denote a literary thief. Ever since, the crime has haunted writers of all calibres.                                                                      

Many people belive that they could easily hold down that job on the plagiarism desk. But if you think you know what plagiarism is, you are making a very large claim, the claim that you know originality when you see it. Apart from being the small change, and occasionally the major currency, of arguments whitin the worlds of letters and journalism, what we call plagiarism is a subject with deep roots in our literature and huge implications for the crafts of writing and speaking. Let me start with a relatively shattering example:                                    

I looked at the man; I saw him plain;

Like a dead weed, gray and wan,

Or a breath of dust. I looked again

And man and dog were one,

Like the wips of a graying dawn…                                                            

This comes from a poem called “Waste Land”, published in 1913. With the addition of a definite article to the title, T. S. Eliot published a rather more famous verse effort in 1922. Eliot’s poem, which it would be trite to describe as the birth pang of poetic modernism, contained the imperishable line “I will show you fear in a handful of dust”. It also speaks of the “brown fog of a winter dawn”. See above. That’s what Robert Ian Scott, a Canadian scholar, has done. He has found a number of other “resemblances”. Aside form the title and the imagery, there is the matter of Eliot’s acces to the earlier poem. Madison Cawein was a Cincinnati pool-hall cashier who died one year after his “Waste Land” was published. It was printed in a Chicago magazine of wich Ezra Pound, Eliot’s friend and mentor, was european editor. Eliot had submitted a poem of his own to this very magazine. Moreover, in the self-same issue in wich Cawein’s “Waste Land” appeared, there was also and essay by Pound on poetry in London, wich is highly unlikely that Eliot would not have wanted to read. […]  These all look like pretty damning, not to say open-and-shout, cases. But a second look discloses a lot of ambiguity. Take Eliot first. Did he derive “a handful of dust” from Madison Cawein? Or did he steal it instead from Charlotte Mew, who in a poem written in 1916 spoke of “a handful of forgotten dust”? Or did que perhaps purloin the said handful from Virgil, Horace, Ovid, John Donne, Walter de la Mare, Alfred Tennyson, or Joseph Conrad, each of whom had employed the same phrase or something very close to it? And where had they taken it from? One might also want to make the point that Eliot’s verse is much more beautiful and powerful:                  

And I will show you something different fom either

Your shadow at morning striding behind you

Or your shadow at evening rising to meet you;

I will show you fear in a handful of dust.                                                

A good rule of thumb for young plagiarists starting out in life might well be the one set down by George Moore. “Taking something from one man and making it worse is plagiarism”. To “making it worse” one could add “or leaving it exactly the same”. We have a certain respect for the professionalism of the forger and the counterfeiter. For kleptomaniacs we entertain no such feeling, but rather resentment at their sloppiness, and the suspicion that in some pathetic way they hope, or need, to get caught.  ”Great literature”, wrote Robert Benchley, “must spring from an upheaval in the author’s soul. If that upheaval is not present, then it must come from the works of any other author which happen to be handy and easily adapted”.                                        

Originality is a quiality so rarely met with in humans that when it does occur it is often disputed. Sir Isaac Newton, for example, took great credit for propounding a law of planetary motion. This was to the outrage of his rival Robert Hooke, who maintained that Newton had drawn on his work as well as that of others. At the date (1678) the modern world of the scholarly journal and the patent was not yet formed. Newton made no direct admission, but did tactfully say that “if I have seen farther is it by standing on the shoulders of giants”. This is commonly known as Newton’s Aphorism, though it had appeared as recently as 1651 in a collection of proverbs by George Herbert. According to the magisterial Robert K. Merton in his labyrinthine book “On the Shoulders of Giants”, other claimants to the coinage of the frase include Bernard of Chartres in about 1126, John of Salisbury, Henri de Mondeville, and Robert Burton (he of the Anathomy of Melancholy). And this is to cite only some medieval and postmedieval candidates, since the remark was probably first made in classical times. Among later imitators were Coleridge, as usual, John Stuart Mill, Friedrich Engels, Frank Harris, and Sigmund Freud, all of whom in their different ways had a right to it, and some of whom (though not Mill, who had read everything and had a conscience) may have belived that they were uttering it for the first time. Thus Newton’s most subtle and guarded admission of a possible “debt” is itself one of the phrases most frequently “borrowed”.                                                     

So I leave you with the words of that famous dopehead Thomas de Quincey, himself no mean plagiarist and the very man who first published accusations of Coleridge’s thievery: “It is undeniable, that thousands of feeble writers are constantly at work, who subsist by plagiarism, more or less covert. It is equally undeniable… that thousands of feeble critics subsist by detecting plagiarisms as imitations real or supposed.”                                                                 

Just as writers should beware of joining the first category, so readers should not be too eager to enlist in the second. Now, spot the unattributed quotation in this column. At least, I hope there’s only one.                                                                                                 


Christopher Hitchens


11:04 pm, by thischarmingman19817 notes




 Let me try to summarize and update the situation like this: Here is a society where rape is not a crime. It is a punishment. Women can be sentenced to be raped, by tribal and religious kangaroo courts, if even a rumor of their immodesty brings shame on their menfolk. In such an obscenely distorted context, the counterpart term to shame—which is the noble word “honor”—becomes most commonly associated with the word “killing.” Moral courage consists of the willingness to butcher your own daughter.



Christopher Hitchens

 Let me try to summarize and update the situation like this: Here is a society where rape is not a crime. It is a punishment. Women can be sentenced to be raped, by tribal and religious kangaroo courts, if even a rumor of their immodesty brings shame on their menfolk. In such an obscenely distorted context, the counterpart term to shame—which is the noble word “honor”—becomes most commonly associated with the word “killing.” Moral courage consists of the willingness to butcher your own daughter.


Christopher Hitchens


05:37 pm, by thischarmingman19817 notes




It’s dif­fi­cult to take one­self with suf­fi­cient se­ri­ous­ness to be­gin any sen­tence with the words “Thou shalt not.” But who can­not sum­mon the con­fi­dence to say: Do not con­demn peo­ple on the ba­sis of their eth­nic­ity or col­or. Do not ev­er use peo­ple as pri­vate prop­er­ty. De­spise those who use vi­olence or the threat of it in sex­ual re­la­tions. Hide your face and weep if you dare to harm a child. Do not con­demn peo­ple for their in­born na­ture—why would God cre­ate so many ho­mo­sex­uals on­ly in or­der to tor­ture and de­stroy them? Be aware that you too are an an­imal and de­pen­dent on the web of na­ture, and think and act ac­cord­ing­ly. Do not imag­ine that you can es­cape judg­ment if you rob peo­ple with a false prospec­tus rather than with a knife. Turn off that fuck­ing cell phone—you have no idea how unim­por­tant your call is to us. De­nounce all ji­had-ists and cru­saders for what they are: psy­cho­path­ic crim­inals with ug­ly delu­sions. Be will­ing to re­nounce any god or any re­li­gion if any holy com­mand­ments should con­tra­dict any of the above. In short: Do not swal­low your moral code in tablet form.


Christopher Hitchens

It’s dif­fi­cult to take one­self with suf­fi­cient se­ri­ous­ness to be­gin any sen­tence with the words “Thou shalt not.” But who can­not sum­mon the con­fi­dence to say: Do not con­demn peo­ple on the ba­sis of their eth­nic­ity or col­or. Do not ev­er use peo­ple as pri­vate prop­er­ty. De­spise those who use vi­olence or the threat of it in sex­ual re­la­tions. Hide your face and weep if you dare to harm a child. Do not con­demn peo­ple for their in­born na­ture—why would God cre­ate so many ho­mo­sex­uals on­ly in or­der to tor­ture and de­stroy them? Be aware that you too are an an­imal and de­pen­dent on the web of na­ture, and think and act ac­cord­ing­ly. Do not imag­ine that you can es­cape judg­ment if you rob peo­ple with a false prospec­tus rather than with a knife. Turn off that fuck­ing cell phone—you have no idea how unim­por­tant your call is to us. De­nounce all ji­had-ists and cru­saders for what they are: psy­cho­path­ic crim­inals with ug­ly delu­sions. Be will­ing to re­nounce any god or any re­li­gion if any holy com­mand­ments should con­tra­dict any of the above. In short: Do not swal­low your moral code in tablet form.

Christopher Hitchens



05:13 pm, by thischarmingman19815 notes




 Don’t drink on an empty stomach: the main point of the refreshment is the enhancement of food. Don’t drink if you have the blues: it’s a junk cure. Drink when you are in a good mood. Cheap booze is a false economy. It’s not true that you shouldn’t drink alone: these can be the happiest glasses you ever drain. Hangovers are another bad sign, and you should not expect to be believed if you take refuge in saying you can’t properly remember last night. (If you really don’t remember, that’s an even worse sign.) Avoid all narcotics: these make you more boring rather than less and are not  designed—as are the grape and the grain—to enliven company. Be careful about up-grading too far to single malt Scotch: when you are voyaging in rough countries it won’t be easily available. Never even think about driving a car if you have taken a drop. It’s much worse to see a woman drunk than a man: I don’t know quite why this is true but it just is. Don’t ever be responsible for it.





Christopher Hitchens

 Don’t drink on an empty stomach: the main point of the refreshment is the enhancement of food. Don’t drink if you have the blues: it’s a junk cure. Drink when you are in a good mood. Cheap booze is a false economy. It’s not true that you shouldn’t drink alone: these can be the happiest glasses you ever drain. Hangovers are another bad sign, and you should not expect to be believed if you take refuge in saying you can’t properly remember last night. (If you really don’t remember, that’s an even worse sign.) Avoid all narcotics: these make you more boring rather than less and are not  designed—as are the grape and the grain—to enliven company. Be careful about up-grading too far to single malt Scotch: when you are voyaging in rough countries it won’t be easily available. Never even think about driving a car if you have taken a drop. It’s much worse to see a woman drunk than a man: I don’t know quite why this is true but it just is. Don’t ever be responsible for it.

Christopher Hitchens


10:46 pm, by thischarmingman198127 notes


On his 62nd birthday—his last birthday, a painful phrase to write—I had been with him and Carol and other comrades at the Houston home of his friend Michael Zilkha, and we had been photographed standing on either side of a bust of Voltaire. That photograph is now one of my most treasured possessions: me and the two Voltaires, one of stone and one still very much alive. Now they are both gone, and one can only try to believe, as the philosopher Pangloss insisted to Candide in the elder Voltaire’s masterpiece, that everything is for the best “in this best of all possible worlds.” It doesn’t feel like that today.






Salman Rushdie

On his 62nd birthday—his last birthday, a painful phrase to write—I had been with him and Carol and other comrades at the Houston home of his friend Michael Zilkha, and we had been photographed standing on either side of a bust of Voltaire. That photograph is now one of my most treasured possessions: me and the two Voltaires, one of stone and one still very much alive. Now they are both gone, and one can only try to believe, as the philosopher Pangloss insisted to Candide in the elder Voltaire’s masterpiece, that everything is for the best “in this best of all possible worlds.” It doesn’t feel like that today.

Salman Rushdie


07:59 pm, by thischarmingman198116 notes




Christopher is one of nature’s rebels. By which I mean that he has no automatic respect for anybody or anything. The rebel is in fact a very rare type. This is the way to spot a rebel: they give no deference or even civility to their supposed superiors (that goes without saying); they also give no deference or even civility to their demonstrable inferiors. 
Christopher’s everyday manners are beautiful (and wholly democratic); of course they are – because he knows that in manners begins morality. But each case is dealt with exclusively on its merits. This is the rebel’s way.
     
In debate, no matter what the motion, I would back him against Cicero, against Demosthenes.

My friendship with the Hitch has always been perfectly cloudless. It is a love whose month is ever May. 



Martin Amis
(Picture: Christopher Hitchens, James Fenton, Martin Amis)

Christopher is one of nature’s rebels. By which I mean that he has no automatic respect for anybody or anything. The rebel is in fact a very rare type. This is the way to spot a rebel: they give no deference or even civility to their supposed superiors (that goes without saying); they also give no deference or even civility to their demonstrable inferiors. 

Christopher’s everyday manners are beautiful (and wholly democratic); of course they are – because he knows that in manners begins morality. But each case is dealt with exclusively on its merits. This is the rebel’s way.

     

In debate, no matter what the motion, I would back him against Cicero, against Demosthenes.


My friendship with the Hitch has always been perfectly cloudless. It is a love whose month is ever May. 


Martin Amis

(Picture: Christopher Hitchens, James Fenton, Martin Amis)


01:06 am, by thischarmingman19813 notes




Con él su vida entera coincidía,Toda promesa y realidad iguales,La mocedad austera vuelta apenasGozosa madurez , tan demoradasComo día estival. Así olvidaste,Amando su existir, temer su muerte.Pero su muerte, al llegarle ahora,Calló la voz que cerca nunca oíste,A cuyos ecos despertaron tantosSueños del mundo en ti nunca vividos,Hoy no soñados porque ya son vida.Cuando para seguir nos falta aliento,Roto el mágico encanto de las cosas,Si en soledad alzabas la cabeza,Sonreir le veías tras sus libros.Ya entre ellos y tú falta su sombra,Falta su sombra noble ya en la vida.Usándonos a ciegas todo sigue,Aunque unos pocos, como tú, os digáis:Lo que con él termina en nuestro mundoNo volverá a este mundo. Y no hay consuelo,Que el tiempo es duro y sin virtud los hombres.Bien pocos seres qué admirar te quedan.                                  



Luis Cernuda.
Imagen: Christopher Hitchens (1949 - 2011)

Con él su vida entera coincidía,
Toda promesa y realidad iguales,
La mocedad austera vuelta apenas
Gozosa madurez , tan demoradas
Como día estival. Así olvidaste,
Amando su existir, temer su muerte.

Pero su muerte, al llegarle ahora,
Calló la voz que cerca nunca oíste,
A cuyos ecos despertaron tantos
Sueños del mundo en ti nunca vividos,
Hoy no soñados porque ya son vida.

Cuando para seguir nos falta aliento,
Roto el mágico encanto de las cosas,
Si en soledad alzabas la cabeza,
Sonreir le veías tras sus libros.
Ya entre ellos y tú falta su sombra,
Falta su sombra noble ya en la vida.

Usándonos a ciegas todo sigue,
Aunque unos pocos, como tú, os digáis:
Lo que con él termina en nuestro mundo
No volverá a este mundo. Y no hay consuelo,
Que el tiempo es duro y sin virtud los hombres.
Bien pocos seres qué admirar te quedan.                                  


Luis Cernuda.

Imagen: Christopher Hitchens (1949 - 2011)


12:23 am, by thischarmingman198111 notes




Be­liev­ing then that hu­man life is ac­tu­al­ly worth liv­ing, one can com­bat one’s nat­ural pes­simism by sto­icism and the re­fusal of il­lu­sion, while em­bel­lish­ing the scene with any one of the fol­low­ing. There are the beau­ties of sci­ence and the ex­traor­di­nary mar­vels of na­ture. There is the con­so­la­tion and irony of phi­los­ophy. There are the in­fi­nite splen­dors of lit­er­ature and po­et­ry, not ex­clud­ing the litur­gi­cal and de­vo­tion­al as­pects of these, such as those found in John Donne or George Her­bert. There is the grand re­source of art and mu­sic and ar­chi­tec­ture, again not ex­clud­ing those el­ements that as­pire to the sub­lime. In all of these pur­suits, any one of them enough to ab­sorb a life­time, there may be found a sense of awe and mag­nif­icence that does not de­pend at all on any in­vo­ca­tion of the su­per­nat­ural. In­deed, no­body armed by art and cul­ture and lit­er­ature and phi­los­ophy is like­ly to be any­thing but bored and sick­ened by ghost sto­ries, UFO tales, spir­itu­al­ist ex­pe­ri­ences, or bab­blings from the be­yond.          

 

Christopher Hitchens (1949 - 2011)

Be­liev­ing then that hu­man life is ac­tu­al­ly worth liv­ing, one can com­bat one’s nat­ural pes­simism by sto­icism and the re­fusal of il­lu­sion, while em­bel­lish­ing the scene with any one of the fol­low­ing. There are the beau­ties of sci­ence and the ex­traor­di­nary mar­vels of na­ture. There is the con­so­la­tion and irony of phi­los­ophy. There are the in­fi­nite splen­dors of lit­er­ature and po­et­ry, not ex­clud­ing the litur­gi­cal and de­vo­tion­al as­pects of these, such as those found in John Donne or George Her­bert. There is the grand re­source of art and mu­sic and ar­chi­tec­ture, again not ex­clud­ing those el­ements that as­pire to the sub­lime. In all of these pur­suits, any one of them enough to ab­sorb a life­time, there may be found a sense of awe and mag­nif­icence that does not de­pend at all on any in­vo­ca­tion of the su­per­nat­ural. In­deed, no­body armed by art and cul­ture and lit­er­ature and phi­los­ophy is like­ly to be any­thing but bored and sick­ened by ghost sto­ries, UFO tales, spir­itu­al­ist ex­pe­ri­ences, or bab­blings from the be­yond.          

 

Christopher Hitchens (1949 - 2011)


12:15 am, by thischarmingman198138 notes